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Title: Social Protest and the State of Democracy in the Narmada Valley (Madhya Pradesh, India)

Where & When:  October 23, 2007
                           341 Eggers Hall
                           12.30 pm

Type of Activity: Speaker

Speaking: Ashwin Parulkar

Summary: I intend to examine the results of developmental policy in the Narmada Valley from two perspectives. The first is how the policy coordinating the water distribution and electricity generation schematic of the Sardar Saravor, Indira Sagar and Omkrashwar dams has created an overall inequality in access to basic, natural resources required for human survival amongst the people who live in the surrounding villages affected by the dam and between these inhabitants and those who benefit from the aforementioned policy in total. I will also examine the response from those in the Valley whose homes, land, and livelihoods have been or will be submerged in the monsoons due to the dam construction. This “response” has been waged in the form of prolonged, non-violent, social protest by the villagers on behalf of a coalition of social movements within India. They are represented most notably by an organization called The Narmada Bachao Andolan. The “response” and agitation – in my opinion – is in direct correlation, in form (non-violent protest) and content (the attempt to wrest resettlement and rehabilitation rights from the government per Supreme Court decisions), to the apparent crises acknowledged in the failure of democratic institutions on the state level to operate functionally; at the least, the villagers believe, in part, that they have limited to zero access to the democratic institutions offered through the state to change the course of their fate. Thus, we see in the Narmada Valley – as well as other areas undergoing similar economic and topographic changes in India as a result of the same modern phenomenon throughout the country concerning the notion of “progress” and the differences in opinion, logic, and vision ascribed to that ideal between various parties including members of the state, social elites, and those who live in the areas where “development projects” arise – the apparent attempt to utilize alternate channels of democracy to influence the tide of change on a social level (amongst the masses) in order to influence political change (within the state) at this critical point and in the face of increasing stagnancy within the culture of governance. The situation urges us to reassess our definitions of democracy as well challenges our understanding on what democracy requires to perform in the interests of the people it claims to serve.

 Sponsorship:The South Asia Center