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Sociology >>
Faculty >> Kurien

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Prema Kurien
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Office: 302 Maxwell Hall |
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Phone: 443-1152 |
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E-mail: pkurien@maxwell.syr.edu
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Ph.D., Brown University
My
research focuses on the relationship between religion, ethnicity, and
international migration. My first book, Kaleidoscopic Ethnicity:
International Migration and the Reconstruction of Community Identities in India,
2002, was based on ethnographic research in three communities in Kerala, India (Ezhava
Hindu, Mappila Muslim and Syrian Christian), which sent large numbers of workers
to the Middle East for temporary jobs. The book explored the factors responsible
for the striking differences in the groups’ patterns of migration and
migration-induced social change to understand what ethnicity is and how it
affects people’s activities and decisions. I discovered that in each case, a
community-specific nexus of religion, gender, and status, shaped migration and
was in turn transformed by it. The book was a co-winner of the 2003 book award
of the Asia and Asian America section of the American Sociological Association.
After
this study on emigrant communities in India, I turned my attention to looking at
religion, ethnicity and politics among Indian immigrants in the United States. My second
book, A Place at the Multicultural Table: The Development of an American
Hinduism 2007, discusses the new forms, practices, and
interpretations of Hinduism in this country. I also examine the relationship
between the institutionalization of Hinduism as a minority religion and the
political mobilization of Hindu Indians seeking a place in multicultural
America. This research led me to focus on the ways in which Indian Americans
have been entering the public sphere in the United States.
In
2006-2007, I received a fellowship from the Woodrow Wilson Center for
International Scholars for a study titled, “Contemporary Ethnic Lobbies: Asian Indian Americans
on the Hill.” I
began a project examining how Indian Americans are exercising their citizenship
rights and are participating in American politics. There are multiple types of
Indian American organizations that are politically active, each based on very
different understandings of ethnicity and identity and with very different
goals. There are differences between first and second generation Indian
Americans, between those who organize around an identity based on their Indian
origins, those who adopt a pan-ethnic, South Asian identity, and those who
prefer to unify around a religious identity. There are also powerful trade
groups that mobilize around their occupational interests.
I am
also completing a project on transnationalism and the generational transmission
of religion in churches in the U.S. that are part of the Mar Thoma denomination
based in Kerala. My
work examines the effect of the American religious landscape on Christian
immigrants. My research makes clear that immigrant churches, particularly
those from countries where Christians are an insulated minority, have to face
several challenges if they are to successfully institutionalize as an "ethnic"
church in a context where Christianity is the majority religion. An
important issue is how to retain the allegiance of the second and later
generations to an "ethnic" Christianity in the face of the intense competition from
American evangelical churches. In facing this challenge, the transnational
nature of Mar Thoma denomination is its greatest asset, but also its biggest
liability. Transnationalism will also determine whether Christian
immigrants are successful in transmitting their ethnic identity to their
children.
In
addition to the Woodrow Wilson Center fellowship, I have been fortunate in
obtaining a variety of fellowships and grants (from the Pew Charitable Trusts,
the Center for the Study of Religion, Princeton University, the American
Institute of Indian Studies, the Louisville Institute and other sources) to
support my research from my dissertation until the present.
SELECTED PUBLICATIONS
Books:
A
Place at the Table: Multiculturalism and the Development of an American
Hinduism. Rutgers University Press, (2007).
Kaleidoscopic Ethnicity: International Migration and the Reconstruction of
Community Identities in India. Rutgers University Press, (2002).
2003 Book award from the Asia and Asian
American section of the American Sociological Association. Published
by Oxford University Press, India, (2004).
Special Issue Journal:
Editor, International Journal of Sociology and Social Policy, 2004, Special
Issue on "The Impact of Immigrants on American
Institutions." Vol 24, No. 7/8.
Articles and Book Chapters:
"A
Socio-cultural Perspective on
Migration and Development: Middle Eastern Migration for Kerala, India." In
Josh DeWind and Jennifer Holdaway (eds.) Migration and Development Within and
Across Borders, International Organization for Migration ((IOM). (Forthcoming
2008).
"Redefining Americanness by Reformulating Hinduism: Indian Americans Challenge
American Academia." in James T. Campbell, Mathew Guterl, and Robert Lee (eds).
Race, Nation and Empire in American History. University of North Carolina
Press. (2007).
"Who
Speaks for Indian Americans? Religion, Ethnicity and Political Formation."
American Quarterly, (2007).
"Hindu Student Organizations." Social Science Research Council (SSRC) Web Forum
on "The Religious Engagements of American Undergraduates"
(http://religion.ssrc.org/reforum/Kurien). (2007).
"Multiculturalism and 'American' Religion: The case of Hindu Indian Americans.
Social Forces, Vol 85 (2): 723-742 (2006).
"Mr. President, Why do you Exclude us from your
Prayers?: Hindus Challenge American Pluralism." Pp. 119-138 in Stephen Prothero (ed)., A
Nation of Religions: The Politics of Pluralism in Multireligious America.
University of North Carolina Press (2006).
"Caste Mobility, and the Gilding of Rituals: The Impact of Gulf Migration on
Ezhavas in South Kerala." in Harnam Singh Verma (ed)., Stagnation,
Retrograde Change, or Positive Progress? Vignettes from the Journey of the Other Backward Class
Communities in the Process of Change in India. Serials Publications, New
Delhi (2006).
"Being Young, Brown, and Hindu: The Identity Struggles of Second Generation
Indian Americans."
Journal of Contemporary Ethnography, Vol 34 (4): 434-469 (2005).
"Opposing Constructions and Agendas: The Politics of Hindu and Muslim Indian
American Organizations." Pp. 148-172 in Rey Koslowski, (ed)., International Migration and
Globalization of Domestic Politics. Routledge Press (2005).
"Christian by Birth or Rebirth? Generation and Difference in an Indian American
Christian Church." Pp 160-181 in Tony Carnes and Fenggang Yang (eds)., Asian
American Religions: Borders and Boundaries. New York University Press
(2004).
"Multiculturalism
and Ethnic Nationalism: The Development of an American Hinduism.", Social
Problems, Vol 51 (3): 362-385. (2004).
2005 Distinguished Article Award, Sociology of Religion section, American
Sociology Association.
2005 Distinguished Article Award, Society for the Scientific Study of Religion.
“Introduction: The Impact of Immigrants on American Institutions.”,
International Journal of Sociology and Social Policy, Vol. 24
(7/8):1-14. (2004).
“To
Be or Not To Be South Asian: Contemporary Indian American Politics.”
Journal of Asian American Studies, Vol 6 (3) 261-288. (2003).
"Reinventions of Hinduism." Pp. 116-120 in Gary Laderman
and Luis Leon (eds). Encyclopedia of Religion and American
Cultures, Volume 1. (2003).
"'We
are Better Hindus Here'
- Religion and Ethnicity Among Indian Americans." Pp. 99-120 in Jung Ha Kim and Pyong Gap Min (eds)., Building Faith Communities: Asian Immigrants and
Religions. Altamira Press (2002).
"Constructing 'Indianness' in Southern California: The Role of Hindu and Muslim
Indian Immigrants." Pp.289-312 in Marta Lopez‑Garza and David R. Diaz (eds).
Asian and Latino Immigrants in a Restructuring Economy: The Metamorphosis of
Southern California. Stanford University Press (2001).
"Religion, Ethnicity and Politics: Hindu and Muslim Indian Immigrants in the
United States.", Ethnic and Racial Studies, Vol 24
(2):263-293. (2001).
"Hinduism
and Sikhism"., Pp. 881-885 in James Ciment (ed),
Encyclopedia of American Immigration. M.E.
Sharpe (2001)
"Gendered Ethnicity: Creating a Hindu Indian Identity in the U.S."
American Behavioral Scientist, Vol 42 (4):648-670. (1999).
"Becoming American By Becoming Hindu: Indian Americans Take their Place at the
Multi‑cultural Table."
Pp. 37‑70 in R. Stephen Warner and Judith G. Wittner (eds). Gatherings in
Diaspora: Religious Communities and the New Immigration. Temple
University Press (1998).
"Constructing "Indianness'
in the United States and India: The Role of Hindu and Muslim Indian
Immigrants." Southern California Studies Center Research Report.
(1997).
"Colonialism and Ethnogenesis: A Study of Kerala, India.", Theory and
Society, Vol 23 (3): 385‑417. (1994).
"Non-economic Bases of Economic Behavior: Consumption, Investment and Exchange
Patterns among Three Emigrant Communities in Kerala, India.", Development
and Change, Vol 25 (4):757-783. (1994).
"Sojourner
Migration and Gender Roles: A Comparison of Two Ethnic Communities in
Kerala, India." Pp 43-61 in Continuity and
Change: Women at the Close of the Twentieth Century,
by Regina Cortina, Eleanor Doumato, Marida Hollos, Prema Kurien and Marilyn
Rueschemeyer, Thomas J. Watson Jr. Institute for International Studies, Brown
University. (1992).
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January 30, 2008 |