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DTSTART:20251102T020000
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DESCRIPTION:Anand Vivek Taneja&nbsp\;on&nbsp\;The\nAfterlife of Islamic Arc
 hitecture:&nbsp\;Ethics\,\nEcology\, and Other Times in the Medieval Ruins
  of DelhiAnand Vivek\nTaneja\,&nbsp\;Department of Anthropology\,Johns Hop
 kins UniversityDuring\nhis\nfieldwork\, Taneja\noften heard stories of peo
 ple’s dreams of white robed Muslim saints amongst\nDelhi’s medieval monume
 nts.&nbsp\; Visions of saints are conceptualized as\ncoming from an Elsewh
 ere\, not from inside the unconscious but from outside the\nsubject. But t
 he persistent connection between these visions and medieval ruins\nindicat
 es that they are also linked to elsewhen\,\ntimes other than the contempor
 ary moment. Ruins serve as thresholds of multiple\ntemporality not just in
  dreams\, but also in ritual and cinema. In each of\nthese\, ruins have et
 hical potential\, the possibility of transformation for both\nindividuals 
 and communities.&nbsp\;&nbsp\;Sponsored by South Asia Center at the Moynih
 an Institute of Global Affairs and co-sponsored by&nbsp\;the Departments o
 f Anthropology and Religion
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DTSTAMP:20260512T022737Z
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SUMMARY:SAC presents: Anand Vivek Taneja
UID:RFCALITEM639141352577581496
X-ALT-DESC;FMTTYPE=text/html:<p><b><b>Anand Vivek Taneja</b>&nbsp\;on&nbsp\
 ;The\nAfterlife of Islamic Architecture:&nbsp\;Ethics\,\nEcology\, and Oth
 er Times in the Medieval Ruins of Delhi</b></p><p><b>Anand Vivek\nTaneja</
 b><i><b>\,&nbsp\;</b>Department of Anthropology\,Johns Hopkins University<
 /i></p><p>During\nhis\nfieldwork\, Taneja\noften heard stories of people’s
  dreams of white robed Muslim saints amongst\nDelhi’s medieval monuments.&
 nbsp\; Visions of saints are conceptualized as\ncoming from an Elsewhere\,
  not from inside the unconscious but from outside the\nsubject. But the pe
 rsistent connection between these visions and medieval ruins\nindicates th
 at they are also linked to elsewhen\,\ntimes other than the contemporary m
 oment. Ruins serve as thresholds of multiple\ntemporality not just in drea
 ms\, but also in ritual and cinema. In each of\nthese\, ruins have ethical
  potential\, the possibility of transformation for both\nindividuals and c
 ommunities.&nbsp\;&nbsp\;</p><p><b><i>Sponsored by South Asia Center at th
 e Moynihan Institute of Global Affairs and co-sponsored by</i></b>&nbsp\;<
 b><i>the Departments of Anthropology and Religion</i></b></p>
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