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DTSTART:20251102T020000
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DESCRIPTION:Sajida Tursun on&nbsp\;Media\, Networking\, and Globalization: 
 Constructing a Muslim Community in ShanghaiSajida Tursun\, Max Planck Inst
 itute\, GermanyChinese Muslims living in contemporary Shanghai have divers
 e regional\, cultural\, and political backgrounds. They perceive “being Mu
 slim” both at an individual level and as part of a shared identity which i
 s constantly emphasized in their everyday lives. This shared identity is o
 ften expressed through the concept of qerindash(brothers and sisters) as w
 ell as in their efforts to build up a “healthy” Muslim community in the co
 ntext of state-sponsored secularist policies. Through the social use of me
 dia in religious life\, these self-defined Muslims develop their understan
 dings of community within a context of globalization in Shanghai’s urban e
 nvironment. For them\, Islam is conceptualized not only as shared belief a
 nd practice\, but also as a medium for networking both online and offline.
 Sajida Tursunis a Ph.D. candidate in Anthropology at the Max Planck Instit
 ute for the Study of Religious and Ethnic Diversity in Göttingen\, Germany
 .Sponsored by the East Asia Program at the Moynihan Institute of Global Af
 fairs\,&nbsp\;Program in Chinese Studies\, Department of Religion\, and De
 partment of Anthropology.
DTEND:20140401T210000Z
DTSTAMP:20260414T024202Z
DTSTART:20140401T200000Z
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SUMMARY:EA presents: Media\, Networking\, and Globalization: Constructing a
  Muslim Community in Shanghai
UID:RFCALITEM639117169224093009
X-ALT-DESC;FMTTYPE=text/html:<p></p><p><b>Sajida Tursun on&nbsp\;Media\, Ne
 tworking\, and Globalization: Constructing a Muslim Community in Shanghai<
 /b></p><p><b>Sajida Tursun</b>\, <i>Max Planck Institute\, Germany</i></p>
 <p><br></p><p>Chinese Muslims living in contemporary Shanghai have diverse
  regional\, cultural\, and political backgrounds. They perceive “being Mus
 lim” both at an individual level and as part of a shared identity which is
  constantly emphasized in their everyday lives. This shared identity is of
 ten expressed through the concept of qerindash(brothers and sisters) as we
 ll as in their efforts to build up a “healthy” Muslim community in the con
 text of state-sponsored secularist policies. Through the social use of med
 ia in religious life\, these self-defined Muslims develop their understand
 ings of community within a context of globalization in Shanghai’s urban en
 vironment. For them\, Islam is conceptualized not only as shared belief an
 d practice\, but also as a medium for networking both online and offline.<
 /p><p><br>Sajida Tursunis a Ph.D. candidate in Anthropology at the Max Pla
 nck Institute for the Study of Religious and Ethnic Diversity in Göttingen
 \, Germany.</p><p><br></p><p><b><i>Sponsored by the East Asia Program at t
 he Moynihan Institute of Global Affairs\,&nbsp\;Program in Chinese Studies
 \, Department of Religion\, and Department of Anthropology.</i></b></p><p>
 </p>
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