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DTSTART:20251102T020000
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DESCRIPTION:The\nCultural Life of Motoring: Automobilities\nand Urban Lives
  in MumbaiThis\nlecture will focus on the history and present of a communi
 ty of hereditary\ntaxi-drivers known as chillia in the Indian city of\nBom
 bay/Mumbai. It will move between historical archives\, oral history\, and 
 the\nlived experiences of driving and repair to explore how the labor of\n
 transport-workers in the Global\nSouth structures circulations\, religious
 \nand ethnic identities\, and urban space. It also explores the shifts in 
 the\nchanging conditions of work in contemporary contexts of globalizing c
 apital and\nthe emergent articulations of “non-consent” that are produced 
 as result. &nbsp\;&nbsp\;For more information\, please contact Emera Bridg
 er Wilson (elbridge@syr.edu).&nbsp\;Sponsoring Department: South Asia Cent
 er\, Moynihan Institute of Global Affairs
DTEND:20181106T183000Z
DTSTAMP:20260511T235937Z
DTSTART:20181106T173000Z
LOCATION:
SEQUENCE:0
SUMMARY:South Asia Center Speaker Series: Tarini Bedi
UID:RFCALITEM639141263771595586
X-ALT-DESC;FMTTYPE=text/html:<p>The\nCultural Life of Motoring: Automobilit
 ies\nand Urban Lives in Mumbai</p><p><br></p><p>This\nlecture will focus o
 n the history and present of a community of hereditary\ntaxi-drivers known
  as chillia in the Indian city of\nBombay/Mumbai. It will move between his
 torical archives\, oral history\, and the\nlived experiences of driving an
 d repair to explore how the labor of\ntransport-workers in the Global\nSou
 th structures circulations\, religious\nand ethnic identities\, and urban 
 space. It also explores the shifts in the\nchanging conditions of work in 
 contemporary contexts of globalizing capital and\nthe emergent articulatio
 ns of “non-consent” that are produced as result. &nbsp\;&nbsp\;</p><p><br>
 </p>For more information\, please contact Emera Bridger Wilson (elbridge@s
 yr.edu).&nbsp\;<p>Sponsoring Department: South Asia Center\, Moynihan Inst
 itute of Global Affairs</p>
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