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DESCRIPTION:"The Politics of Caring in the Academy"Lorraine Dowler\, profes
 sor of geography and women's\, gender and sexuality studies at The Pennsyl
 vania State UniversityThe Politics of Caring in the Academy: Care theory i
 s a\nresource for mutual aid\, a colonial ideology\, a method of non-capit
 alist\nresistance\, and a collective survival strategy. Parvati Raghuram (
 2016)\nadvocates for a “multiplicity in care ethics” beyond the Global Nor
 th\, and\nindigenous feminist scholars Melanie Yazzie and Cutcha Risling B
 aldy see care\nas a form of radical relationality. Before COVID-19\, the a
 cademy had already\nintensified work demands under competitive neoliberal 
 performance practices\,\nwhile the post-COVID academy culture welcomes a r
 eturn to "normal." The\nwistfulness for normality entails a return to powe
 r relations that are\npotentially uncaring\, and violent in the academy. T
 his talk focuses on the\nrelationship between feminist care theory and act
 s of everyday resistance in\nthe academy and will highlight two cases of c
 are resistance. The first was the\npushback by faculty and students at Pen
 n State\, for hosting former proud boy\nleader Gavin McInnes. The second c
 ase focuses on building a harassment-free\nnational AAG meeting. The talk 
 is structured to allow ample time to discuss how\nto integrate radical rel
 ationality into the academy. Lorraine Dowler is a professor of geography a
 nd\nwomen\, gender\, and sexuality studies at Penn State University. Her r
 esearch\nexamines everyday violent processes which are at the heart of the
  life of any\nnation. She explores the role of hypermasculine state practi
 ces in everyday\nlife\, private spaces\, and the lives of women and other 
 non-privileged\nindividuals. For this reason\, her research focuses on how
  individual\nvulnerabilities to violence are rendered invisible through sp
 atial processes\nsuch as border making\, cultural privilege\, militarizati
 on\, and nationalism.&nbsp\;
DTEND:20231201T213000Z
DTSTAMP:20260317T123324Z
DTSTART:20231201T200000Z
LOCATION:
SEQUENCE:0
SUMMARY:Geography and the Environment Colloquium Series
UID:RFCALITEM639093332047556371
X-ALT-DESC;FMTTYPE=text/html:<h2 class="is-bold">"The Politics of Caring in
  the Academy"</h2><p>Lorraine Dowler<span style="background-color: rgba(0\
 , 0\, 0\, 0)\; color: inherit\; font-family: inherit\; font-size: inherit\
 ; text-align: inherit\; text-transform: inherit\; word-spacing: normal\; c
 aret-color: auto\; white-space: inherit">\, professor of geography and wom
 en's\, gender and sexuality studies at The Pennsylvania State University</
 span><br></p><p>The Politics of Caring in the Academy:<strong> </strong>Ca
 re theory is a\nresource for mutual aid\, a colonial ideology\, a method o
 f non-capitalist\nresistance\, and a collective survival strategy. Parvati
  Raghuram (2016)\nadvocates for a “multiplicity in care ethics” beyond the
  Global North\, and\nindigenous feminist scholars Melanie Yazzie and Cutch
 a Risling Baldy see care\nas a form of radical relationality. Before COVID
 -19\, the academy had already\nintensified work demands under competitive 
 neoliberal performance practices\,\nwhile the post-COVID academy culture w
 elcomes a return to "normal." The\nwistfulness for normality entails a ret
 urn to power relations that are\npotentially uncaring\, and violent in the
  academy. This talk focuses on the\nrelationship between feminist care the
 ory and acts of everyday resistance in\nthe academy and will highlight two
  cases of care resistance. The first was the\npushback by faculty and stud
 ents at Penn State\, for hosting former proud boy\nleader Gavin McInnes. T
 he second case focuses on building a harassment-free\nnational AAG meeting
 . The talk is structured to allow ample time to discuss how\nto integrate 
 radical relationality into the academy. </p><p>Lorraine Dowler is a profes
 sor of geography and\nwomen\, gender\, and sexuality studies at Penn State
  University. Her research\nexamines everyday violent processes which are a
 t the heart of the life of any\nnation. She explores the role of hypermasc
 uline state practices in everyday\nlife\, private spaces\, and the lives o
 f women and other non-privileged\nindividuals. For this reason\, her resea
 rch focuses on how individual\nvulnerabilities to violence are rendered in
 visible through spatial processes\nsuch as border making\, cultural privil
 ege\, militarization\, and nationalism.&nbsp\;</p>
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