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DTSTART:20251102T020000
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DESCRIPTION:The Moynihan Institute’s South Asia Center presents&nbsp\;Mabel
  Denzin Gergan from&nbsp\;Vanderbilt University.Drawing on research in Sik
 kim\, India\, with the Lepcha-led Affected Citizens of Teesta and geoscien
 tists across the Himalaya\, this talk examines the crisis temporalities th
 rough which disasters become legible.Centering the 2023 South Lhonak Glaci
 al Lake Outburst Flood\, which destroyed the Teesta Stage III dam\, I trac
 e how state geology renders Himalayan landscapes as extractable terrain an
 d as inherently disaster-prone. Reinforced by alarmist climate narratives\
 , this framing obscures infrastructural decisions that make hazards catast
 rophic while justifying renewed hydropower and critical mineral extraction
 . Yet critiques of geology as an imperial discipline do not exhaust the po
 litical possibilities of geoscientific practice. Placing scientific foreca
 sts of the flood and Himalayan geological research more broadly\, alongsid
 e Lepcha and Buddhist prophecies and sacred landscape narratives\, I show 
 how Indigenous cosmologies and geoscientific approaches read the earth\, o
 ffering a shared refusal of this state logic. Without equating these knowl
 edge systems\, I argue that their fidelity to place and attention to deep 
 temporalities can loosen the grip of short horizons through which disaster
 s register only as crisis or catastrophe. Their encounter opens geosocial 
 futures (Clark and Yusoff 2017) attentive to long histories and obligation
 s without diminishing the urgency of present harm.&nbsp\;Mabel Denzin Gerg
 an\nis assistant professor of Asian studies at Vanderbilt University. She 
 is a\nscholar of environmental justice\, indigeneity and race. Her researc
 h and\nteaching are grounded in the Indian Himalayan region and attend to 
 the racial\nand colonial logics underlying Indigenous communities’ disprop
 ortionate\nexposure to environmental risk and vulnerability.
DTEND:20261201T220000Z
DTSTAMP:20261112T005625Z
DTSTART:20261201T203000Z
LOCATION:
SEQUENCE:0
SUMMARY:Lecture| ‘Crisis Temporalities and Geo-Social Futures in the Himala
 ya’
UID:RFCALITEM639300237859746435
X-ALT-DESC;FMTTYPE=text/html:<p>The Moynihan Institute’s South Asia Center 
 presents&nbsp\;<span style="background-color: initial\; font-family: var(-
 -kendo-font-family\, inherit)\; font-size: inherit\; text-align: inherit\;
  text-transform: inherit\; word-spacing: normal\; caret-color: auto\; whit
 e-space: inherit">Mabel Denzin Gergan from&nbsp\;</span><span style="backg
 round-color: initial\; font-family: var(--kendo-font-family\, inherit)\; f
 ont-size: inherit\; text-align: inherit\; text-transform: inherit\; word-s
 pacing: normal\; caret-color: auto\; white-space: inherit">Vanderbilt Univ
 ersity.</span></p><p>Drawing on research in Sikkim\, India\, with the Lepc
 ha-led Affected Citizens of Teesta and geoscientists across the Himalaya\,
  this talk examines the crisis temporalities through which disasters becom
 e legible.</p><p>Centering the 2023 South Lhonak Glacial Lake Outburst Flo
 od\, which destroyed the Teesta Stage III dam\, I trace how state geology 
 renders Himalayan landscapes as extractable terrain and as inherently disa
 ster-prone. Reinforced by alarmist climate narratives\, this framing obscu
 res infrastructural decisions that make hazards catastrophic while justify
 ing renewed hydropower and critical mineral extraction. Yet critiques of g
 eology as an imperial discipline do not exhaust the political possibilitie
 s of geoscientific practice. </p><p>Placing scientific forecasts of the fl
 ood and Himalayan geological research more broadly\, alongside Lepcha and 
 Buddhist prophecies and sacred landscape narratives\, I show how Indigenou
 s cosmologies and geoscientific approaches read the earth\, offering a sha
 red refusal of this state logic. Without equating these knowledge systems\
 , I argue that their fidelity to place and attention to deep temporalities
  can loosen the grip of short horizons through which disasters register on
 ly as crisis or catastrophe. Their encounter opens geosocial futures (Clar
 k and Yusoff 2017) attentive to long histories and obligations without dim
 inishing the urgency of present harm.&nbsp\;</p><p><strong style="backgrou
 nd-color: rgba(0\, 0\, 0\, 0)\; color: inherit\; font-size: inherit\; text
 -align: inherit\; text-transform: inherit\; word-spacing: normal\; caret-c
 olor: auto\; white-space: inherit">Mabel Denzin Gergan</strong><span style
 ="background-color: rgba(0\, 0\, 0\, 0)\; color: inherit\; font-family: in
 herit\; font-size: inherit\; text-align: inherit\; text-transform: inherit
 \; word-spacing: normal\; caret-color: auto\; white-space: inherit">\nis a
 ssistant professor of Asian studies at Vanderbilt University. She is a\nsc
 holar of environmental justice\, indigeneity and race. Her research and\nt
 eaching are grounded in the Indian Himalayan region and attend to the raci
 al\nand colonial logics underlying Indigenous communities’ disproportionat
 e\nexposure to environmental risk and vulnerability.</span></p>
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